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OTHER SUMMARY
General Service in Malang, January 09, 2011 (Sunday Morning)
Matthew
25:31-34
25:31. "When the Son of Man comes in His
glory, and all the holy angels with... Bible Study Service in Surabaya, January 12, 2015 (Monday Evening)
Peace and grace in the love of our Lord Jesus Christ.
We are still discussing Revelation... Prayer Service in Malang, December 06, 2018 (Thursday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
8:5
8:5
Then the angel took the... Prayer Service in Malang, May 16, 2017 (Tuesday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
5:9-10
5:9
And they sang a new... Prayer Service in Surabaya, January 28, 2015 (Wednesday Evening)
Speaker: Pastor Dadang Hadi Santoso
Peace and grace in the love of... General Service in Malang, February 23, 2014 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
1:9-20 is about the vision... Prayer Service in Malang, July 05, 2011 (Tuesday Evening)
To coincide with fasting prayer
session III
Matthew 26:17-19
26:17.
Now on the first day of the Feast of... General Service in Malang, May 19, 2013 (Sunday Morning)
Peace
and grace in the Lord Jesus Christ.
Matthew
28:20b
28:20 .... and lo, I am with you... General Service in Malang, October 07, 2018 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
chapter eight and nine in Tabernacle... Prayer Service in Malang, November 24, 2015 (Tuesday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
3:16-18
3:16 So
then, because you are lukewarm,... Prayer Service in Malang, October 26, 2010 (Tuesday Evening)
Speaker: Rev.
Mikha Sanda Toding
Matthew
6:25-34
6:25 "Therefore I say to you, do not worry
about your life, what... Prayer Service in Malang, July 17, 2012 (Tuesday Evening)
Speaker:
Deacon Youpri Ardiantoro
Matthew
27 refers to the
seven sprinklings of blood upon the Ark of Covenant... Prayer Service in Malang, September 06, 2016 (Tuesday Evening)
(To
Coincide with Fasting Prayer Service Session III)
Peace
and grace in the love of our Lord Jesus... Bible Study Service in Malang, November 21, 2013 (Thursday Evening)
Peace
and grace in the love of the Lord Jesus Christ.
The Revelation
1:1-3 is about the title... General Service in Malang, May 11, 2014 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
1:14
1:14
His
head and hair were
white like...
SERMON TRANSCRIPTS
Other Ceremony
(Priests Upgrading Service III-November 07, 2012)
Release: August 20, 2013
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Other Ceremony
(Priests Upgrading Service II-November 05, 2012)
Release: May 08, 2013
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Other Ceremony
(Priests Upgrading Service I-November 4, 2012)
Release: March 25, 2013
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Public Service at Surabaya
(Sunday Evening, November 18, 2007)
Release: 13 Juni 2011
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Bible Study at Surabaya
(Monday, November 12, 2007)
Release: April 29, 2011
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Public Service at Surabaya
(Sunday Evening, November 11, 2007)
Release: April 02, 2011
[read transcript] | [download transcript]
Bible Study at Surabaya
(Monday, November 05, 2007)
Release: March 02, 2011
[read transcript] | [download transcript]
Public Service at Surabaya
(Sunday Evening, November 04, 2007)
Release: February 02, 2011
[read transcript] | [download transcript]
Public Service at Surabaya
(Sunday Evening, October 28, 2007)
Release: January 04, 2011
[read transcript] | [download transcript]
Bible Study at Surabaya
(Monday, October 22, 2007)
Release: October 26, 2010
[read transcript] | [download transcript]
Public Service at Surabaya
(Sunday, October 21, 2007)
Release: September 27, 2010
[read transcript] | [download transcript]
Bible Study at Surabaya
(Monday, October 15, 2007)
Release: September 27, 2010
[read transcript] | [download transcript]
Public Service at Surabaya
(Sunday, October 14, 2007)
Release: September 03, 2010
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Bible Study at Surabaya
(Monday, October 08, 2007)
Release: July 25, 2010
[read transcript] | [download transcript]
Public Service at Surabaya
(Sunday Evening, October 07, 2007)
Release: June 11, 2010
[read transcript] | [download transcript]
Sermon transcript from church service in Malang and Surabaya, preached by Pastor Widjaja Hendra.
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[print version]
Find the recording of this ceremony at: http://www.kabarmempelai.org
General Service in Malang, May 05, 2013 (Sunday Morning)
Grace
and peace in the Lord Jesus Christ.
Matthew
28:16-20 is about the commandment to preach the gospel or to spread
the light or shekinah glory. It means that we are employed by God in
the great revival according to the great commandment of God as
follows.
- [Matthew
28:18-19] Revival of Holy Spirit at the early rain.
It is the
revival in gospel Word or the gospel of salvation to bring the
sinners to be saved through believing Jesus and being baptized.
- [Matthew
28:20] Revival of Holy Spirit at the latter rain.
It is the
revival in the light of the gospel of the glory of Christ or the
teaching Word sharper than any two-edged sword, or Bride Tidings. It
aims to bring saved life to enter the building of the perfect body
of Christ, to be sanctified and perfected to become the bride of God
who is ready to welcome His second coming as the Bridegroom on the
glorious clouds.
Matthew
28:20b
28:20
.... and lo, I am
with you always, even
to the end of the age." Amen.
If
we are employed by God in the great revival, He will be with us. The
accompaniment of God is our main need that cannot be replaced with
anything else.
Exodus
33:1-4
33:1
Then the Lord said
to Moses, "Depart and
go up from here, you and the people whom you have brought out of the
land of Egypt, to the land of which I swore to Abraham, Isaac, and
Jacob, saying, 'To your descendants I will give it.'
33:2
And I will send My
Angel before you, and I will drive out the Canaanite and the Amorite
and the Hittite and the Perizzite and the Hivite and the Jebusite.
33:3 Go
up to a land
flowing with milk and honey; for I will not go up in your midst, lest
I consume you on the way, for you are
a stiff-necked people."
33:4
And when the
people heard this bad news, they mourned, and no one put on his
ornaments.
Because
the Israelites are a stiff-necked people, they hear a bad news that
God does not go with them.
Exodus
33:15
33:15
Then he said to
Him, "If Your Presence does not go with
us, do not bring
us up from here.
Although
there is an angel goes before the Israelites, Moses does not want to
go if there is no accompaniment of God. Without the accompaniment of
God, all things in this world are useless and will only go to
perdition.
In
the New Testament, Jesus goes up on the mountain to pray with three
disciples while nine other disciples stay at the foot of the mountain
with the great multitude. They are separated from God. They are
attacked by epilepsy. It means as follows.
- Moral
degradation.
- Living
in sins up to the peak of sins.
- Destruction
in marriage and children.
- Impossibility
and everlasting perdition.
These
problems will happen if there is no presence of God.
But
there is still a way out, so God will go with us.
- Musa
pitches the tabernacle of meeting [Exodus 33:7-11].
- The
Israelites take off their ornaments [Exodus 33:5-6].
We
still learn the first one.
Exodus
33:7-10
33:7
Moses took his
tent and pitched it outside the camp, far from the camp, and called
it the tabernacle of meeting. And it came to pass that
everyone who sought the Lord went out to the tabernacle of meeting
which was
outside the camp.
33:8
So it was,
whenever Moses went out to the tabernacle, that
all the people rose, and each man stood at
his tent door and watched Moses until he had gone into the
tabernacle.
33:9
And it came to
pass, when Moses entered the tabernacle, that the pillar of cloud
descended and stood at
the door of the tabernacle, and the
Lord talked with
Moses.
33:10
All the people saw
the pillar of cloud standing at
the tabernacle door, and all the people rose and worshiped, each man
in
his tent door.
The
tabernacle of meeting denotes the shepherding pen. It also denotes
the true teaching Word that is written in the Holy Bible whose secret
is revealed by God through a verse that explains other verses.
Exodus
33:11
33:11 So
the Lord spoke to Moses face to face, as a man speaks to his friend.
And he would return to the camp, but his servant Joshua
the son of Nun, a young man, did not depart from the tabernacle.
Joshua,
a young man, does not depart from the tabernacle.
A young man
denotes a young life or the one who is newly born and always waits
for God.
Romans
6:2-4
6:2
Certainly not! How
shall we who died to sin live any longer in it?
6:3
Or do you not know
that as many of us as were baptized into Christ Jesus were baptized
into His death?
6:4
Therefore we were
buried with Him through baptism into death, that just as Christ was
raised from the dead by the glory of the Father, even so we also
should walk in newness of life.
The
requirement of being newly born is repentance, meaning stopping
sinning to return to God.
The practice of true water baptism is
the one who has died from sins is buried together with Jesus in water
baptism. Thus, he will be risen together with Him in newness of life
or Heavenly life, that is living in righteousness and receiving the
true teaching Word. He is the one who waits for God.
Psalm
25:5
25:5 Lead
me in Your truth and teach me,
For You are
the God of my salvation;
On You I wait all the day.
The
attitude of Joshua as a young man is not departing from the
tabernacle [Exodus 33:11]. It means as follows.
- Persevering
in the shepherding pen (it refers to the Holy Place within
tabernacle).
There are three kinds of equipment within the Holy
Place. They denote perseverance in three main services as follows.
- Golden
candlestick, that is perseverance in General Service (we drink
spiritually).
- Table
of showbread, that is perseverance in Bible Study Service with Holy
Communion (we eat spiritually).
- Golden
altar of incense, that is perseverance in Prayer Service (we
breathe spiritually).
Thus,
our spiritual life is growing up to the growth of love.
John
21:15-17
21:15
So when they had
eaten breakfast, Jesus said to Simon Peter, "Simon, son
of Jonah, do you love Me more than these?"
He said to Him,
"Yes, Lord; You know that I love You."
He said to him,
"Feed My lambs."
21:16
He said to him
again a second time, "Simon, son
of Jonah, do you love Me?"
He said to Him,
"Yes, Lord; You know that I love You."
He said to him,
"Tend My sheep."
21:17
He said to him
the third time, "Simon, son
of Jonah, do you love Me?" Peter was grieved because He said to
him the third time, "Do you love Me?" And he said to Him, "Lord,
You know all things; You know that I love You."
Jesus said to
him, "Feed My sheep.
Within
the shepherding pen, Peter, who is a senior disciple, experiences
correction about love. He also experiences the growth of love.
In
the original language, the conversations are as follows.
First,
Jesus asks whether Peter loves Him with agape love (the love of
God). Peter answers that he loves Jesus with philia love (the love
to neighbor).
Second, Jesus asks whether Peter loves Him with
agape love (the love of God). Peter answers that he loves Jesus with
philia love (the love to neighbor).
Third, Jesus asks whether
Peter loves Him with philia love. Peter grieves because he realizes
that he does not have philia love. The proof is he denies Jesus. He
only has eros love, that is physical love or love with egoism. Peter
only loves Jesus when there are benefits but he denies Him when
facing the cross.
Fortunately, through the shepherding pen or
perseverance in three main services, we experience the growth of
love until we have philia and agape love, the love to neighbor and
the love of God (the two tablets of stone).
The love to neighbor
is loving the others like loving ourselves. The practice is not
being in debt with the others, especially the debt of sins. We also
do not harm the others. We always do good deeds to the other and
even repay evil with good.
John
21:18-19
21:18
Most assuredly, I
say to you, when you were younger, you girded yourself and walked
where you wished; but when you are old, you will stretch out your
hands, and another will gird you and carry you
where you do not wish."
21:19
This He spoke,
signifying by what death he would glorify God. And when He had
spoken this, He said to him, "Follow Me."
The
love of God is loving God more than everything. The practice is
being able to stretch out our hands to God, meaning being obedient
until we are willing to sacrifice everything for God.
- Being
faithful to the true teaching Word whatever the risks are.
2
Corinthians 11:2-4
11:2
For I am jealous
for you with godly jealousy. For I have betrothed you to one
husband, that I may present you
as a chaste
virgin to Christ.
11:3
But I fear, lest
somehow, as the serpent deceived Eve by his craftiness, so your
minds may be corrupted from the
simplicity that is in Christ.
11:4
For if he who
comes preaches another Jesus whom we have not preached, or if
you receive a different spirit which you have not received, or a
different gospel which you have not accepted--you may well put up
with it!
Faithfulness
to the true teaching Word equals to faithfulness to Christ. It is
the main faithfulness that determines faithfulness in ministry,
marriage, work, et cetera.
Faithfulness to the true teaching
Word means holding fast to the true teaching Word and being obedient
whatever the risks are. Thus, we will experience the ambience of
Paradise.
In the last days, many will be wavered by other
teachings, as experienced by Peter's mother in law. She denotes an
old person, but also the one who prepares the bride. Thus, mother in
law denotes life who has received the Bride Tidings or the true
teaching Word for a long time. This kind of life still can be
wavered so she cannot minister well.
2
Samuel 22:26
22:26
"With the
merciful You will show Yourself merciful;
With a blameless man You
will show Yourself blameless;
If
we are faithful to Christ and the true teaching Word, He will also
be faithful to us.
If
we do no depart from the tabernacle, meaning we persevere in the
shepherding and are faithful to the true teaching Word, we will
experience the miraculous and everlasting kindness of God that never
changes any little. The results are as follows.
- The
miraculous and everlasting kindness of God is for facing the
difficulties and crisis that overflow the world.
Isaiah
54:8-10
54:8
With a little
wrath I hid My face from you for a moment;
But with everlasting
kindness I will have mercy on you,"
Says the Lord, your
Redeemer.
54:9
"For this is
like the waters of Noah to Me;
For as I have sworn That the waters
of Noah would no longer cover the earth,
So have I sworn That I
would not be angry with you, nor rebuke you.
54:10
For the mountains
shall depart
And the hills be removed,
But My kindness shall not
depart from you, Nor shall My covenant of peace be removed,"
Says
the Lord, who has mercy on you.
It
means as follows.
- The
miraculous and everlasting kindness of God is able to protect us,
starting from this world until the days of antichrist.
- The
miraculous and everlasting kindness of God is able to solve all our
problems, even the impossible ones.
- The
miraculous and everlasting kindness of God gives us peace in the
midst of many shakings in the world. If we have a peaceful heart,
everything will be easy and light.
- The
miraculous and everlasting kindness of God is able to lift us up
from deep fall, from fall into sin up to its peak.
Psalm
51:1
To the
Chief Musician. A Psalm of David when Nathan the prophet went to
him, after he had gone in to Bathsheba.
51:1
Have mercy upon
me, O God,
According to Your lovingkindness; According to the
multitude of Your tender mercies,
Blot out my transgressions.
Whatever
our fall is, God will lift us up and recover us if we confess our
sins.
- Joshua
is used to lead the Israelites to enter Canaan. It means we are used
in the great revival, that is revival of Holy Spirit at the latter
rain, or the revival of building the perfect body of Christ. We are
renewed continually until we become as glorious as God and enter the
last shepherding place in the New Jerusalem.
God
blesses us.
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