OTHER SUMMARY
General Service in Malang, February 24, 2013 (Sunday Morning)
Peace
and grace in the Lord Jesus Christ.
Matthew
28 refers to Shekinah glory. It consists of... General Service in Malang, February 18, 2018 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
In
Tabernacle, Revelation 7 refers to equipment... Fellowship in Malang II, August 01, 2012 (Wednesday Morning)
The theme is "Behold, the
Bridegroom is Coming! Go out to Meet Him!" (Matthew
25:6)
Matthew 25:6 25:6 "And
at... Bible Study Service in Surabaya, December 14, 2015 (Monday Evening)
Peace and grace in the love of our Lord Jesus Christ.
We are in Revelation... Youth Service in Malang, November 25, 2017 (Saturday Evening)
Peace and grace in the
love of our Lord Jesus Christ.
Luke 11: 37-54 is about 'Woe
to... Christmas Service in Malang, December 24, 2015 (Thursday Evening)
Peace and grace in the love of our Lord Jesus Christ.
We are learning Revelation 3:... Bible Study Service in Malang, April 24, 2018 (Tuesday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
7:4-8 7:4
And I heard the
number of... General Service in Malang, August 23, 2015 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
3:7-13 is about the church... Prayer Service in Malang, November 26, 2013 (Tuesday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
1:1-3 is the title or preface... General Service in Malang, June 21, 2015 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
2-3 is about the seven congregations.... Youth Service in Malang, October 22, 2016 (Saturday Evening)
Peace and
grace in the love of our Lord Jesus Christ.
Luke
10:17-20 10:17. Then the seventy
returned with joy,... Bible Study Service in Malang, February 09, 2012 (Thursday Evening)
To
Coincide with the Opening Service of Lempin-El Kristus Ajaib
Generation XXXIV.
Matthew
26:57-68
is about "WITNESS
and TESTIMONY".
The
Church of God... General Service in Malang, December 09, 2018 (Sunday Morning)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
8:5 8:5
Then the angel took the censer,... Bible Study Service in Malang, April 03, 2014 (Thursday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Revelation
1:9-20 is about the vision of... Youth Passover Service in Malang, April 22, 2017 (Saturday Evening)
Peace and
grace in the love of our Lord Jesus Christ.
Luke
11:24-26 11:24. "When an unclean
spirit goes out...
SERMON TRANSCRIPTS
Other Ceremony
(Priests Upgrading Service III-November 07, 2012) Release: August 20, 2013
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Other Ceremony
(Priests Upgrading Service II-November 05, 2012) Release: May 08, 2013
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Other Ceremony
(Priests Upgrading Service I-November 4, 2012) Release: March 25, 2013
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Public Service at Surabaya
(Sunday Evening, November 18, 2007) Release: 13 Juni 2011
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Bible Study at Surabaya
(Monday, November 12, 2007) Release: April 29, 2011
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Public Service at Surabaya
(Sunday Evening, November 11, 2007) Release: April 02, 2011
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Bible Study at Surabaya
(Monday, November 05, 2007) Release: March 02, 2011
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Public Service at Surabaya
(Sunday Evening, November 04, 2007) Release: February 02, 2011
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Public Service at Surabaya
(Sunday Evening, October 28, 2007) Release: January 04, 2011
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Bible Study at Surabaya
(Monday, October 22, 2007) Release: October 26, 2010
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Public Service at Surabaya
(Sunday, October 21, 2007) Release: September 27, 2010
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Bible Study at Surabaya
(Monday, October 15, 2007) Release: September 27, 2010
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Public Service at Surabaya
(Sunday, October 14, 2007) Release: September 03, 2010
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Bible Study at Surabaya
(Monday, October 08, 2007) Release: July 25, 2010
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Public Service at Surabaya
(Sunday Evening, October 07, 2007) Release: June 11, 2010
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Sermon transcript from church service in Malang and Surabaya, preached by Pastor Widjaja Hendra.
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Find the recording of this ceremony at: http://www.kabarmempelai.org
Youth Service in Malang, June 08, 2013 (Saturday Evening)
Peace
and grace in the love of our Lord Jesus Christ.
Luke
4:16-30 is about 'Jesus
is rejected in Nazareth'.
Why
do the people of Nazareth reject Jesus?:
- [verse 16-20] The people of
Nazareth do
not believe but reject the prophetic Word
told by prophet Isaiah about the coming of Jesus in the first time.
- [verse 21-22] The people of
Nazareth do
not believe Jesus as the Son of God.
They assume Jesus as as the son of Joseph the carpenter, just a
human.
- [verse 23-30] The people of
Nazareth do
not believe the teaching Word
told by Jesus.
Luke
4: 23-30 4:23.
He said to them, "You will surely say this proverb to Me,
'Physician, heal yourself! Whatever we have heard done in Capernaum,
do also here in Your country.'" 4:24. Then He said,
"Assuredly, I say to you, no prophet is accepted in his own
country. 4:25. "But I tell you truly, many widows were in
Israel in the days of Elijah, when the heaven was shut up three
years and six months, and there was a great famine throughout all
the land; 4:26. "but to none of them was Elijah sent except
to Zarephath, in the region of Sidon, to a woman who was a
widow. 4:27. "And many lepers were in Israel in the time of
Elisha the prophet, and none of them was cleansed except Naaman the
Syrian." 4:28. So all those in the synagogue, when
they heard these things, were filled with wrath, 4:29.
and rose up and thrust
Him out of the city;
and they led Him to the brow of the hill on which their city was
built, that they might throw
Him down over the cliff. 4:30.
Then passing through the midst of them, He went His way.
The
consequence is the people
of Nazareth are filled with wrath, thrust Him out of the city, and
want to throw Him down over the cliff.
Romans
11:25 11:25. For I do
not desire, brethren, that you should be ignorant of this mystery,
lest you should be wise in your own opinion, that blindness
in part has happened to Israel
until the fullness of the Gentiles has come in.
Because
a part of Israel rejects
Jesus, the opportunity and
the mercy of God are opened for us,
the Gentiles,
to receive Jesus and be saved. It means, the opportunity is opened
for the Gentiles
to receive faith from
God. For
example
is a widow of Zarephath. There were many widows in Israel, but the
widow of Zarephath was helped by God because she had
a handful of flour, that
is the practiced Word. Luke
4:27 4:27.
"And many lepers were in Israel in the time of Elisha the
prophet, and none of them was cleansed except
Naaman
the Syrian."
The
second example
is Naaman. There were many lepers in Israel, but Naaman the Syrian
was helped.
2 Kings
5:1,5-7,9-14 5:1. Now
Naaman, commander of the army of the king of Syria, was a great and
honorable man in the eyes of his master, because by him the LORD had
given victory to Syria. He was also a mighty man of valor, but a
leper. 5:5.
Then the king of Syria said, "Go now, and I will send a letter
to the king of Israel." So he departed and took with him ten
talents of silver, six thousand shekels of gold, and ten changes of
clothing. 5:6. Then he brought the letter to the king of Israel,
which said, Now be advised, when this letter comes to you, that I
have sent Naaman my servant to you, that you may heal him of his
leprosy. 5:7. And it happened, when the king of Israel read the
letter, that he tore his clothes and said, "Am
I God, to kill and make alive,
that this man sends a man to me to heal him of his leprosy? Therefore
please consider, and see how he seeks a quarrel with me." 5:9.
Then Naaman went with his horses and chariot, and he stood at the
door of Elisha's house. 5:10. And Elisha sent a messenger to
him, saying, "Go and wash
in the Jordan seven times,
and your flesh shall be restored to you, and you shall be
clean." 5:11. But Naaman became furious, and went away and
said, "Indeed, I said to myself, 'He will surely come out to me,
and stand and call on the name of the LORD his God, and wave his hand
over the place, and heal the leprosy.' 5:12. "Are not the
Abanah and the Pharpar, the rivers of Damascus, better than all the
waters of Israel? Could I not wash in them and be clean?" So he
turned and went away
in a rage 5:13.
And his servants came near and spoke to him, and said, "My
father, if the prophet had told you to do something great, would you
not have done it? How much more then, when he says to you, 'Wash, and
be clean'?" 5:14. So he went down and dipped seven times in
the Jordan, according to the saying of the man of God; and his flesh
was restored like the
flesh of a little child, and he was clean.
How
great and
good the
position of the Gentiles
in the world
is, they
have
spiritual
leprosy.
The
meanings
of spiritual leprosy
are as follows:
- Being self-truth.
It
means covering sin by blaming others, debating, and
blaming God and true
teaching Word. If we
have the self-truth,
surely we
have self-desire
that makes us disobey the Word and self-interest
that
we become selfish
and always insist
the others to follow
our own will.
The
sign of leprosy
is one
easily rages,
grumbles,
rages
without reason, and
has prejudice.
- Impurity.
This
is the peak of sin, that is sin of eating-drinking (smoking, getting
drunk and drugs abuse) and sin of marrying-giving in marriage.
- Impossibility.
It
is like to
raise the dead.
God wants to help us. In the
Old Testament, He helps by telling Naaman to wash
in the Jordan seven times. It
refers to purification and renewal to
reach perfection.
In
the New Testament, Jesus helps by being
willing to die on the
cross to wash us
doubly of water
and the Word until we are
spotless.
Ephesians
5:25-27 5:25.
Husbands, love your wives, just as Christ also loved the church and
gave Himself for her, 5:26. that He might sanctify and cleanse her
with the washing of
water by the word, 5:27.
that He might present her to Himself a glorious church, not having
spot or wrinkle or any such thing, but that she should be holy and
without blemish.
Jesus
washes us twice and the process is
as follows:
- Washing of water.
It
refers to
water baptism. We
need humility to enter into water baptism.
1
Peter 2:1-2 2:1.
Therefore, laying aside all malice(1),
all deceit(2),
hypocrisy(3),
envy(4),
and all evil
speaking(5), 2:2.
as newborn babes, desire
the pure milk of the word,
that you may grow thereby,
The
term of water baptism is
being dead to five sins,
which means to repent.
Romans
6:4 6:4. Therefore
we were buried with
Him through baptism into death,
that just as Christ was raised from the dead by the glory of the
Father, even so we also should walk in newness
of life.
The
implementation of the right water baptism
is the
dead man must be buried. We have to be baptized like Jesus
does. We are buried with Jesus in the water and raise with Him in
newness of life like newborn baby. The
sign of the newborn
baby
is life
in righteousness. Living
in righteousness means
being saved. Not
being right
means not being
saved. It is useless
to do good
deeds but
not right.
It is
same as the death of
Jesus would
have become useless if
He had done
sin.
The baby will always desire
the pure milk of the word,
which means true shepherding Word that is
preached orderly in regularity. It
means we have to be shepherded. We always exist in the sheepfold,
where we make
our righteousness and
salvation firm
and we are spiritually
growing
to perfection.
- Washing
of the rain of
the true
teaching Word.
After
diving in the water baptism, we
must continue
to dive in the rain of
the true teaching Word. The
true
teaching Word is the
Word sharper than any two-edged sword that sanctifies
us from seven
wickednesses
and uncleannesses
Matthew
15:19 15:19. "For
out of the heart proceed evil thoughts(1), murders(2),
adulteries(3), fornications(4), thefts(5), false witness(6),
blasphemies(7).
If
our heart is purified, our
deed and word will be
purified too, that we can become
like a newborn baby. Only
right and good word comes
out of baby's
mouth, no more lie. Baby's
mouth is only used to testify and worship God with broken heart. We
just hope to God's mercy.
If we testify, the help of God will increase. Otherwise, if we do
not testify, the help of God will be stopped and we will be guilty
of blood.
Exodus
2:6 2:6. And when
she had opened it, she saw the child, and behold, the baby wept. So
she had compassion
on him, and said,
"This is one of the Hebrews' children."
The
results are as follows:
- There
is miraculous
God's power of preservation and protection.
Moses
should have
died,
but he could
live only by crying
as a baby, which means
worshiping
God with broken heart, trusting
and hoping
in God's mercy.
The
miraculous
God's power of helping
takes away the impossiblities.
- The power of use of
God.
Moses is used to
bring Israel to Canaan. For now, we are used in the ministry of
the revival of the last rain.
- The power of lifting
up.
Physically, God
gives beautiful future. Spiritually, being
lifted up means we are
purified and renewed continuously until we become as perfect as Him
when He comes a second time.
God blesses us.
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