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| WORDS SUMMARY OF CHURCH SERVICES AND FELLOWSHIP | ||
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OTHER SUMMARY
Prayer Service in Malang, January 11, 2011 (Tuesday Evening) Youth Service in Malang, May 28, 2011 (Saturday Evening) Prayer Service in Malang, March 01, 2018 (Thursday Evening) Bible Study Service in Malang, March 31, 2016 (Thursday Evening) Youth Service in Surabaya, June 07, 2014 (Saturday Evening) Prayer Service in Malang, May 24, 2016 (Tuesday Evening) Fellowship of the Body of Christ in Kartika Graha V, July 18, 2013 (Thursday Evening) Bible Study Service in Malang, November 02, 2017 (Thursday Evening) Prayer Service in Surabaya, January 21, 2015 (Wednesday Evening) Bible Study Service in Surabaya, October 06, 2014 (Monday Evening) General Service in Malang, September 27, 2015 (Sunday Morning) Bible Study Service in Malang, August 02, 2018 (Thursday Evening) General Service in Malang, January 09, 2011 (Sunday Morning) General Service in Malang, July 10, 2011 (Sunday Morning) General Service in Malang, June 16, 2013 (Sunday Morning) SERMON TRANSCRIPTS Other Ceremony Other Ceremony Other Ceremony Public Service at Surabaya Bible Study at Surabaya Public Service at Surabaya Bible Study at Surabaya Public Service at Surabaya Public Service at Surabaya Bible Study at Surabaya Public Service at Surabaya Bible Study at Surabaya Public Service at Surabaya Bible Study at Surabaya Public Service at Surabaya Sermon transcript from church service in Malang and Surabaya, preached by Pastor Widjaja Hendra. Contact info@gptkk.org if you have any questions or if you want to subscribe Manna magazine. Contact widjaja_h [at] yahoo.com if you want to have a private consultation with our pastor. Change [at] with @ |
[print version] Find the recording of this ceremony at: http://www.kabarmempelai.org Youth Service in Malang, September 24, 2016 (Saturday Evening) Peace and grace in the love of our Lord Jesus Christ. Luke 10:13-16 10:13. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 10:14. "But it will be more tolerable for Tyre and Sidon at the judgment than for you. 10:15. "And you, Capernaum, who are exalted to heaven, will be brought down to Hades. 10:16. "He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me." Jesus fulminates the impenitent cities. It is a warning form Lord Jesus in form of rebuke and exhortation to Chorazin, Bethsaida (the cities of the Israelites), Tyre and Sidon (the cities of the Gentiles) Now, it means God reproves and exhorts His church that consists of the Israelites and Gentiles. 2 Timothy 4:2 4:2. Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. The rebuke and exhortation are the preaching of the true teaching word that is sharper than any two-edged sword. There are two kinds of the preaching of the word as follows:
Why does God preach the rebuke/exhortation or the true teaching word? Because God wants to perform miracle among us, especially the one of life renewal from carnal men to spiritual ones like Jesus. He wants to show His glory in all of us. Luke 10:13 10:13. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. Jesus came a first time to the world as God who was born as a man, so we can be reborn to become as glorious as Him and we are worthy to greet when He comes a second time. The example is the miracle in Cana, namely water turned to wine. John 2:1-11 2:1. On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2:2. Now both Jesus and His disciples were invited to the wedding. 2:3. And when they ran out of wine, the mother of Jesus said to Him, "They have no wine." 2:4. Jesus said to her, "Woman, what does your concern have to do with Me? My hour has not yet come." 2:5. His mother said to the servants, "Whatever He says to you, do it." 2:6. Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 2:7. Jesus said to them, "Fill the waterpots with water." And they filled them up to the brim. 2:8. And He said to them, "Draw some out now, and take it to the master of the feast." And they took it. 2:9. When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 2:10. And he said to him, "Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!" 2:11. This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him. Generally, the marriage in the world is started with running out of wine until having no wine. It means it is started with the sweetness of flesh (physical happiness: party, honeymoon, et cetera), after that the marriage loses its flavor, and becomes bitter. It is like to drink the sour wine, namely quarrel, violence in marriage, infidelity, divorce (= being in death), marrying after divorce (= becoming in decay) up to marrying-giving in marriage. Consequently, one will be destroyed in the hell forever. The marriage in the Lord is signified with sweet wine (heavenly bliss) that cannot be influenced by anything in this world. The happiness is increased more up to the peak, namely we enter the marriage supper of the Lamb, or the spiritual/perfect marriage, and then we enter New Jerusalem/the kingdom of Heaven. There is no suffering more than the one caused by broken and bitter marriage up to the hell. But, there is no happiness more than the marriage which is happy and sweet up to the marriage supper of the Lamb. We can get the sweet wine /heavenly bliss from Jesus only. That is why we must invite Him in our marriage. It means our marriage must be in Jesus and it is affirmed and blessed by Lord Jesus. The condition is it must be in righteousness according to the word and holiness. John 19:30 19:30. So when Jesus had received the sour wine, He said, "It is finished!" And bowing His head, He gave up His spirit. Jesus drinks the sour wine on the cross. It is the same as He bears our sin bitterness and forgives us, so He can pour out sweet wine to us. As for us, the ways to receive sweet wine are as follows:
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CHURCH SERVICE IN MALANG Sunday at 06:45 (General Service) CHURCH SERVICE IN MEDAN |
CHURCH SERVICE IN SURABAYA Sunday at 09:30 (Sunday School Service) CHURCH SERVICE IN JAKARTA |
FELLOWSHIP
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Right Reserved Gereja Pantekosta Tabernakel "KRISTUS KASIH" Jln. Simpang Borobudur 27 Malang | Phone: (+62-341) 496949 | Fax: (+62-341) 476751 » View Our Church Map in Malang Jln. WR Supratman 4 Surabaya | Phone. +62-8123300378 » View Our Church Map in Surabaya contact us | email: info@gptkk.org | sitemap | top |
