|WORDS SUMMARY OF CHURCH SERVICES AND FELLOWSHIP|
Prayer Service in Malang, July 30, 2013 (Tuesday Evening)
Good Friday Service in Malang, March 25, 2016 (Friday Evening)
Thanksgiving Service in Malang, December 24, 2013 (Thursday Evening)
General Service in Malang, December 02, 2012 (Sunday Morning)
General Service in Malang, May 11, 2014 (Sunday Morning)
Bible Study Service in Malang, October 22, 2015 (Thursday Evening)
Bible Study Service in Malang, August 07, 2014 (Thursday Evening)
Bible Study Service in Malang, February 12, 2019 (Tuesday Evening)
Bible Study Service in Malang, May 16, 2013 (Thursday Evening)
Bible Study Service in Malang, October 08, 2015 (Thursday Evening)
Prayer Service in Malang, May 31, 2016 (Tuesday Evening)
Bible Study Service in Malang, March 16, 2017 (Thursday Evening)
General Service in Malang, September 24, 2017 (Sunday Morning)
Youth Service in Malang, February 13, 2016 (Saturday Evening)
General Service in Malang, May 22, 2016 (Sunday Morning)
Sermon transcript from church service in Malang and Surabaya, preached by Pastor Widjaja Hendra.
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General Service in Malang, June 24, 2012 (Sunday Morning)
Matthew 27 refers to seven sprinklings of blood upon the Ark of Covenant.
Now it means the suffering experienced by Jesus up to His death on the cross to save, purify, and perfect us.
Matthew 27:11-26 is the second sprinkling of blood, that is Jesus faces Pilate. It consists of two parts as follows:
27:20 But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus.
27:21 The governor answered and said to them, "Which of the two do you want me to release to you?" They said, "Barabbas!"
27:22 Pilate said to them, "What then shall I do with Jesus who is called Christ?" They all said to him, "Let Him be crucified!"
27:23 Then the governor said, "Why, what evil has He done?" But they cried out all the more, saying, "Let Him be crucified!"
27:24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, "I am innocent of the blood of this just Person. You see to it."
27:25 And all the people answered and said, "His blood be on us and on our children."
27:26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified.
The role of Israelites is suing Jesus Christ to be crucified.
The role of Gentiles (which is represented by Pilate) is conducting the crucifixion of Jesus Christ.
Thus, Israelites and Gentiles both need Jesus as the King of truth who dies on the cross.
5:17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.
Jesus dies on the cross to fulfill the Law, since Israelites can not fulfill the Law and the judgment is death.
2:16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
Israelites do not get truth from the Law, but death judgment, since none can fulfill the Law. But Israelites can get the truth only by believing or having faith to Jesus as the King of truth who has fulfilled the Law on the cross.
18:37 Pilate therefore said to Him, "Are You a king then?" Jesus answered, "You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice."
18:38 Pilate said to Him, "What is truth?"
Gentiles do not know about truth. They live in sins up to the peak of sins, that is eating-drinking sins (smoking, getting drunk, consuming drugs) and marrying and being given in marriage sins. Gentiles must be destroyed.
Gentiles get truth only by believing or having faith to Jesus as the King of truth who has died on the cross to redeem our sins.
Jesus as the King of truth is able to give truth to Israelites and Gentiles.
2:11 Therefore remember that you, once Gentiles in the flesh--who are called Uncircumcision by what is called the Circumcision made in the flesh by hands--
2:12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.
2:13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
2:14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,
2:15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,
2:16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.
Jesus dies on the cross to break down the middle wall of separation between Israelites and Gentiles.
The thing that makes separation is self-truth, that is truth outside the Word of God, or truth of sinful life by blaming the others up to God.
Breaking down the middle wall of separation means breaking down self-truth and using the truth from Holy Bible or the sacrifice of Christ.
It means building the wall of New Jerusalem, uniting Israelites and Gentiles in one body of Christ, one new body.
Thus, the perfect body of Christ is new man as glorious as Jesus, who is worthy to welcome Jesus' second coming on the glorious clouds. We will enter a thousand year kingdom of peace, and the New Jerusalem forever.
19:9 Then he said to me, "Write: 'Blessed are those who are called to the marriage supper of the Lamb!'" And he said to me, "These are the true sayings of God."
The process of being new man to enter the New Jerusalem is called renewal process.
Within Tabernacle, there are three kinds of renewal as follows:
5:1 Therefore be imitators of God as dear children.
5:2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.
If we can offer sweet-smelling aroma, our position is as a baby in the embrace hands of God (a wave offering before the Lord).
29:22 "Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the fatty lobe attached to the liver, the two kidneys and the fat on them, the right thigh (for it is a ram of consecration),
29:23 one loaf of bread, one cake made with oil, and one wafer from the basket of the unleavened bread that is before the Lord;
29:24 and you shall put all these in the hands of Aaron and in the hands of his sons, and you shall wave them as a wave offering before the Lord.
29:25 You shall receive them back from their hands and burn them on the altar as a burnt offering, as a sweet aroma before the Lord. It is an offering made by fire to the Lord.
This morning, if we still can see the sun shines and the river flows, that is the mercy of God to our life.
The results are as follows:
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